From your correspondent in Christchurch.
My first report for scoop can be found here.
From your correspondent in Christchurch.
My first report for scoop can be found here.
There’s a web-based news service in Aotearoa called Scoop www.scoop.co.nz
Alastair Thompson asked me if I’d assist them to report the trial, and he wrote a measured letter to Judge Harrop asking for me to be allowed to do so, subject to editorial surety that I would be informed about, and abide by NZ court reporting rules.
Judge Harrop agreed to this, and I am now an accredited scoop reporter for the trial. I’m allowed to sit at the media table and take notes. Who’da thunkit? A new career at my time of life.
I’ll file from now on with scoop, and after they’ve published I’ll update this blog.
The defendents have all finished giving evidence and being cross-examined. I’m exhausted and going off for a big sleep, so start looking for my coverage of today’s proceedings in about 24 hours. Meanwhile the scoop reporter from Wednesday wrote a pretty cool and sympathetic background piece here.
I’m ordered by the Court to cease reporting on this trial.
This morning I was called into the closed Court by Judge Harrop and shown an extract of my blog from Day 2. The extract contained a photo of Adi Leason that I captured from a TV3 broadcast, and a paragraph that I wrote saying that legal argument had taken place.
Judge Harrop never mentioned the photo, but he said that the mention of things which happened in the absence of the jury was against the court reporting rules in New Zealand.
He ordered me “to desist from any further reporting of this trial until after it is finished” and he reminded me of his powers to find me in contempt and imprison me for the duration if I disobeyed his order.
Upon my request he allowed me to publish his order, and explain the sudden absence of reports on this site about the trial.
I WILL OBEY the Judge’s orders, because I agree with him that no-one wants to see this trial aborted. Indeed, I have gone further and removed the offending paragraph.
The freedom of speech around court hearings is an important part of democracy, and one I will take up after this trial is over – but it is not the central issue just now. The central issue is the conscience, action and trial of Adi, Peter and Sam.
You can read a report about Day 4 of the trial (which is NOT written by me) here:
Yesterday was a short day in Court, and concluded with a very successful public meeting at St John’s Presbyterian Church that evening.
In Court, Adi Leason re-commenced his testimony where it’d been interrupted by the power failure on Tuesday. His Counsel Mike Knowles by asking him “When and how you decided the work of Waihopai base was so important to you that you had to address it?”
Adi re-stated the importance in his life of a deep and strong Christian faith. “Everything I know, and everything I’ve read in the Bible can be boiled down into two things” he said.
“Loving the Lord God with all your heart, soul, conscious and spirit”
and following Jesus’ commandment to “Love your neighbour as yourself”
And these two principles lead to a way of life: “Do unto others as you would have them do unto you”.
“War is the opposite of that!”
He then went on to tell the story of that period after he’d returned from Thailand and moved to the farm at Otaki. His mother became terminall ill, so she moved into Adi’s house where he (with community nursing assistance) cared for her through the process of dying. His mother died at home surrounded by family. Weeks later a child was born in the same bed. As he tended his garden and watched the seasons roll on in the established pattern he reflected on how important family was to human life.
Around this time he saw a TV interview with an Iraqi grandfather who was holding the body of a dead grand-child, and who, according to this BBC report, had just lost every living member of his family in a US bomb attack. “That man just looked so desolate” Adi said. “The bomb that killed his family would have been sent there by ELINT collected at bases like Waihopai that were part of the Echelon network”.
“At that time I started to feel a knot in my stomach, and I knew I couldn’t carry on JUST praying. I mean prayer is great, and our family begins every day with it, but it was becoming clear to me that more was needed”.
Then came the images of Abu Graihb prison and the torture that was going on there. Adi was struck by “the wrongness of that: the immorality of that.”
“I couldn’t avoid reflecting on various ploughshares actions around the world”. He cited the ANZAC Ploughshares at Griffis Airforce Base conducted by Ciaron O’Reilly and Moana Cole (friends of his). The Liverpool based Seeds of Peace Ploughshares. The Pitstop Ploughshares at Shannon Airforce Base, The Christians Against ALL Terrorism at Pine Gap in Australia.
He described “a growing sense that this was a possible opportunity for me to act on my belief”!
Then he described some of the history of legitimate protest against waihopai over 20 years, all of which failed to achieve anything more than “a total stonewall non-response”. “In January 2008 Sam (Land), Peter (Murnane) and I started seriously discussing an action to disable Waihopai Base”.
Mr Knowles then took Adi through the action itself.
Adi has a laconic wit, and a terriffic sense of humour, so his testimony about the disarmament action was loaded with phrases like:
“40,000 Volts (the electrified security fence) is a significant deterrant”.
“There are certain laws of physics that meant the truck wasn’t getting out of the ditch”
“After we exposed the electric wires Sam and I gave the bolt-cutters to Peter (older, without a family)”
Despite the humour Adi showed himself to be dead serious about his act of disarmament. At several points the crew had to overcome fear (of discovery, of injury and death) in order to proceed with their plan.
In a compelling moment explained that the thought he kept in his head during the danger and hardship was of his 3yo daughter. He imagined another 3yo in iraq under threat, and asked himself “would I do this to save my daughter? Yes I would”. And so he acted to save the imaginary child across the seas.
So they got into the base undetected. They cut through and deflated the dome undetected. They built a shrine, hung banners, and began prayer – all undetected. Just before they sliced through the dome they prayed together “We disarm you in the name of Jesus Christ”.
Eventually security came. The crew made sure that security personnel felt safe and, after inviting them to join in prayer, they surrendered all the sharp tools, along with the key to the now padlocked and chained front gate. They waited calmly for Police and for the trial they are now undergoing.
I watched the jury members a fair bit during Adi’s testimony, and there’s no doubt he has their full attention. I can’t tell what’s going on in the mind of a jury member, but I found it difficult at times not to cry during Adi’s testimony. He is such a loving and thoughtful man, acting at great personal risk, but without rancour or self-righteousness. Fortunately I get a chance to hug him each day while he’s still free, and I feel refreshed and inspired by his shining example.
Which is more than I can say for Mr Murray, the prosecutor, who I feel alternately sorry for, and a bit pissed off with.
The Prosecutor’s job is to tear down Adi’s tender concerns. To ridicule and undermine him. He started that at about mid- day yesterday and carried on for 45 minutes.
“Isn’t it true that you don’t know specifically what goes on at Waihopai?” (It’s a secret base about which the government lies)
“So you get all your information from a book published in 1996?” (No, but the book remains accurate in any event)
“You didn’t spend much time taking inoffensive protest action about the base did you?” (others did for 20 years, none of which worked).
And the classic series of “Do you agree we live in a democracy, and the government acts correctly all the time, and you are free to waste as much time as you like collecting petitions that don’t work?” ( While the murder goes on.)
Sometimes i think Mr Murray is an agent paid by the Emporer to pretend the new clothes are both warm and beautiful. I ask myself how he can stand the falsity and emptiness of performing his task. Then I remember that the evil roots of the war system keep otherwise good folk away from truth. away from a personal experience of power and goodness. trapped in a shallow mire of consumerism. I try then to forgive and love Mr Murray.
During the lunch adjournment a juror became ill, and Court was adjourned for the day. Adi’s cross examination will continue today, and then we’ll hear testimony from Father Peter Murnane. I apologise for the absence of photos today, but yesterday was very full, and I have a little physical tiredness now.
Last night was a great public meeting where two traditional political activists (Murray Horton from the Anti-Bases Campaign, and Greens MP Keith Locke) spelled out clearly what the base is, and how limited is the process of Parliamentary accountability.
Then Moana Cole spoke powerfully and eloquently of the Ploughshares prophecy, philosophy, movement and hope. I made a little slide presentation about Pine Gap, nonviolence, and the joy of powerful NVDA. There were 120 or so at the meeting with a great feeling, and a spirit of determination.
That’s it for now. I’m off to court again soon, and I’ll report back on this blog.
Your support and interest means a lot to the defendents. keep the messages of support flowing.
Knowles, led Adi through a description of his life as a Christian, and his story as a teacher, community worker and political activist.
Adrian James Leason is 44 years old, married with 7 children, presently living in Otaki. He made three of the banners used in the Waihopai ploughshares action.
“USA War on Terror: a Global Disaster”
“400,000 Iraqi Dead Cry NO! to US War on Terror”
“Christians Against ALL Terrorism”
Mr Knowles then took him through those parts of his character and background which led him to making those signs and using them as part of an action to deflate the Waihopai dome.
Adi has been a Christian for 37 years (with a clear recollection of inviting Jesus into his heart aged 7 while attending Sunday school). He says though that he never really deepened his faith until aged 16 or 17, when he was involved with a local youth house – where he got a clear appreciation of the difficulties facing some young people. As a result of his experiences he gained a primary teaching qualification while active with Wellington “Youth for Christ”.
He began teaching in 1987.
After a time he joined a group called “Youth with a Mission” and travelled through asia. After recovering from a serious bout of Malaria Adi began work in a refugee camp where he was exposed to a lot of “economic refugees” from Vietnam who’d been battered and scarred by the long war in that country.
He returned to teaching in Wellington and got re-connected with Youth for Christ. He married Shelley, and they became active in a community centre. Out of this they moved into a Council High-rise among a community of need, and began working directly with the urban poor. He worked with the Wellington Association of Tenants, and succesfully took up capaigns against the sale of public housing, and against an increase in rents.
By this point in his testimony Adi is referring to “our family” as an organic unit, and he and Shelley have three children.
After seven years in the high-rise Adi’s family travels to Thailand to live and work in a slum community in Bangkok. He is there for 9/11, and for the invasion of Afghanistan and Iraq. In possibly his most compelling testimony he spoke of seeing the preparation for war: the spending of Billions upon Billions of dollars on the machinery of war and the preparation for killing while the community he lived in was suffering the blight of poverty that money could have assisted.
He spoke directly to the jury at this point about preparation for war being like a train coming inexorably down the tracks, towards a school bus which had broken down on the crossing “and even though the citizens of world in their millions, and the media, and the agencies, were yelling out to the train, warning it about the school bus ahead, and asking it to stop…the train sped up and rolled straight over that school bus.
In 2004 Adi’s family, broke, returns to Aotearoa, and Adi works at conventional teaching jobs again, now with four children and another on the way. They work to buy a farm at Otaki, and see and see and hear about the unfolding wars in Afghanistan and Iraq through the internet and media. He feels proud that the New Zealand government refuses to commit combat troops to Iraq, but is painfully aware from the work of Nicky Hager about the spy base at Waihopai, and the vital role it plays in war-making. Baghdad is bombed into rubble.
Through this period he is continuing in his life of faith, and getting to know the Catholic Worker community in Aotearoa. He meets Peter Murnane and Sam Land.
Adi has become deeply concerned by the failure of legitimate protest, and he believes that secrecy and unaccountability by security agencies and military machines is one reason for this failure in democracy.
Mike Knowles then starts taking Adi through his understanding of the function and impact of Waihopai spy base. Adi says a lot of his knowledge is based on Nicky Hager’s book “Secret Powers”. He spells out the global nature of the Echelon network, and begins to detail incidents of commercial and political espionage that Echelon is responsible for, and that Waihopai was probably involved in.
It is when Adi begins to discuss spying on UN Security Council members in 2002 that the prosecution Counsel raises his first objection – which is resolved in the defence’s favour – just minutes before the power in central Wellington goes out and Court is finished for the day.
I felt privileged to be in Wellington District Court to hear the testimony in this case. The jury was rivetted by the testimony they heard, and the love, compassion and integrity of Adi Leason shone through. It’s Wednesday morning now, and I’m getting ready to go back and hear the rest of Adi’s story, and the beginning of Peter Murnanes.
May God bless us all.
A fabulous beginning.
Around 100 people from Wellington gathered at the Cenotaph next to Parliament house, with banners and signs and an abundance of goodwill. At 9 am we all processed to the District Court building and sang in support of the 3 defendants. Adi called on the children and mothers – our future – to come forward for a particular blessing.
Some stayed outside all day maintaining a vigil and public witness, others filled the public gallery to overflowing.
The morning was spent empanelling the jury, instructing the media (one pool television camera has been allowed inside the Court) and there were around 8 media workers witnessing all morning and some of the afternoon. Judge Harrup instructed the jury on how the trial process would run, and what their duties were. My first highlight was hearing a judge talk with a Kiwi accent. My second thrill was hearing the Judge refer to Peter Murnane as “Father”.
Then we had the opening addresses, with Mr Boyd-Wilson opening for the prosecution. He was young, and his presentation of the facts was dry and basic. He did a good job for what seems in some ways to be an open and shut case. At the beginning it was “Peter Murnane, the accused”, but Mr Boyd-Wilson couldn’t help himself, and the “Father Murnane”s emerged from his mouth and continued throughout the day. I think it’s hard to seriously condemn someone you’re calling “Father”.
Because the facts are not being disputed, the real work of the prosecution will lie in knocking down the defences that the Waihopai 3 plan to raise – “necessity”, “self defence” and “claim of right”.
Mr Knowles, representing Adi Leason, opened for the defence in an elegant and eloquent manner. He told the jury that the defendents would be admitting all the facts, and they (the jury) might wonder why the trial was necessary. Then he laid it on them:
“This is an exceptional trial. There are times when law, morality and humanity come together to make would otherwise be unlawful. Those times are when the preservation of human life is involved. Human life is no less a human life because it resides in a foreign land, or dresses funny, or has a different skin colour.
“It’s also an exceptional case because it is in the area of foreign intelligence. Foreign intelligence is the one area of our society where democracy and free process is not allowed to go. Where there is a Faustian pact between the government and the intelligence agencies. Where the government says ‘we won’t ask any questions’ – and the intelligence agencies say ‘good! We won’t tell you any lies
Then Peter Murnane, who’s representing himself showed both his character and his motivation to the jury and said what he will say many times during this trial – that he broke a lesser law to protect the lives and property of others from serious threat by the US military.
That the New Zealand government, by allowing the US to run Waihopai, assists the US to commit the great crimes of
– overthrowing legitimate governments
– waging wars of aggression
– kidnapping and torture
– the widespread use of WMDs, particularly depleted Uranium.
It was in opposition to these crimes that the Waihopai Ploughshares deployed nonviolence in the tradition of the Catholic Workers and Ploughshares actions, makingmanifest the prophecy of Isaiah.
Mr Shaw, for Sam Land brought out the great covenants of international law, and said the defendants were acting nonviolently against such consequences of Waihopai asGenocide, torture, arbitrary detention and the targetting in war of civilian populations. supporters picketed outside GCSB HQ in Moreland St.
During the lunch break
After lunch, the prosecution led all of its eight witnesses, six of whom are Police, along with one GCSB security guard and a local farmer.
Because the facts are agreed, I was mainly interested in what the prosecution testimony revealed about the security state, and about the security at Waihopai.
First, the sophisticated and unbeatable security alarms stop working under some “atmospheric condition” (rain). So does the electrified fencing.
Second there was fog, either “some passing” or “thickly wrapping” the base. I’m interested in this because none of the accused saw any fog at all, and think it an excuse made up to cover a poor security performance. I wonder whether the fog might not have beencreated by God in the minds of state security as he walked with his children into the base (just speculatin’).
Third was the respect and acknowledgement of humanity between all the security/police and the three. It was clear that all these people share mutual respect.
Fourth and final was the showing of video-taped interviews conducted between Detective Kevin Nicholls and Father Peter Murnane – in which Peter’s humanity, knowledge, commitment and ascerbic wit shine through. What Peter said to Police on the day is exactly the same as he is saying to the Jury today – and the jury must have been impressed with his integrity and genuine feeling for life and Christian principles.
Which rounded out the day in Court. Support crew and defendants kept on with organising and networking tasks (and prayer). In the new morning tomorrow the defence will begin calling evidence. The trial is expected to last another seven days.
A beautiful morning in Wellington
As the Waihopai Ploughshares head to trial tomorrow one of the defendents, Fr Peter Murnane, officiated at Mass this morning at the shrine outside the US Embassy. About 40 came to worship and make communion with the body of Christ.
In his homily, Peter reflected on the nature of peace, and how it rests on the principles of repentance for wrongdoing, forgiveness of sin, and love for God and each other. He drew attention to the Embassy and how the people living and working in it were in a state of constant fear- as shown by the weapons, defences and architecture of a building in the otherwise sweet sunshine and clear air of a beautiful Wellington day.
He contrasted that with the trees, grass, and living nature of the park in which God’s presence burned everywhere with green fire, and where we gathered to give thanks and praise. He reminded us that God was also present in the hearts of those who worked for empire, and that our work as peace-makers was one of transformation rather than condemnation.
So that while we might work to stop the military machine, and stop the bad behaviour of empire, the key aspect of our work was transformational as we called on God to restore the joy and clean hearts of all the Embassy personel, of ourselves, and of each other.
Then we made communion and prayed.
5.00 pm Wellington time, Saturday 6 March 2010
Proceedings are under way for the trial of the Waihopai Dome-busters – Peter Murnane, Sam Land, and Adrian Leason.
Around 100 people (50 from Wellington, 50 from other parts of Aotearoa, and a couple of ring-ins from Australia, gathered at the Katherine Mansfield Park, in front of the US Embassy, to be welcomed by local Maori leaders. The Embassy is typical of the Imperial American style, cameras, guard posts, steel bollards, high security fences and lots of reinforced concrete.
On this beautiful Wellington evening the US Ebassy looked ready for war, even in this far flung outpost.
Katherine Mansfield Park has swings, trees, lawn, shrubbery and pedestrian pathways. Today a shrine was added, created under the leadership of Adrian Leason, one of the defendents who face trial on Monday.
The shrine is a thing of beauty and power, proclaiming love, hope, and nonviolence as the future of humanity.
The welcoming ceremony was conducted in Maori language, and the only words I could understand were “America”, “Afghanistan”, “Iraq”, and “Waihopai”. It was explained to me that the welcome involved the visitors proclaiming their identity, presence and purpose, with the locals then reflecting on the river, mountain, and land before cohering with and welcoming the visitors. The speaking sure sounded powerful. Then everyone rubbed noses in a ritual circle.
Margaret, Steve, Rob, Mike, Paul, and I have made decisions about the what, how and who of taking effective action. Trish, Sarah, Polly, Carla, Jonathon and Stu will join in the training, and the support/action. We are going to make the US Navy’s job a lot harder every time they come to Cairns.
We’re meeting again on 3 March to move the costumes forward (penguin/stinger suits), and decide on a training program and public launch.
We have three swimmers, a media guru, a techno-geek, a community artist, and a bunch of otherwise ordinary folk willing to witness, support and organise. We’ll take dramatic and effective NVDA every time a US warship arrives. We’ll use that NVDA to spread the word and build the movement.
Our action will be to swim out in front of arriving US warships – to make them stop and wait while Queensland water Police clear us out of the way. With three swimmers, all of whom will non-cooperate (and two of whom will be fit), it ought take Police an hour or more to do that job. For that hour, the US Navy ship will be vulnerable. Under tow in a foreign civilian port.
A big and important warship – like the USS Blue Ridge – might be kept vulnerable for several hours.
If we can achieve these modest goals the US Navy will stop coming to Cairns.